This dissertation proposes to walk through this land of caboclo following the trails that the arrows of the forest spirits, historically, opened through the forest. Starting from an exusiac analysis key, I assume a circular methodological perspective to contemplate spaces of coexistence between Órun and Aiyé that make up the ways of organizing black territorialities in the dispute for good living in the midst of ciscoloniality. Making critical use of the official records of the Palmares experience, I intend to understand the formation of a counter-colonial multiethnic society between the end of the 16th century and the beginning of the 18th century; as well as their legacies of permanence for the grammar of liberty adopted and replicated by black strongholds in the city of Rio de Janeiro from the end of the 19th century, such as Little Africa, until the present time – in the edges of Tijuca Forest with Morro do Salgueiro, Horto Florestal and the Vila-Parque da Cidade favela. Even in the face of a reality that only allows black and indigenous people to die, targeting our death with policies of terror created from the shedding of our blood to irrigate the gardens of Casa-Grande... a sophisticated and insubmissive black feminine articulation insists, with the little that they usually have at their disposal, to define and redefine themselves as a community in the territory; facing diasporic extermination and forced migrations. By approaching categories such as Amefricanity and Afrobioethics, I rescue the specific unity that unites us in a notion of life guided by Afro-centered values, inherited from the memory of our ancestors, so that we can continue to talk about dreams, to build a future and to exist in our pluralities on this side of the Atlantic Ocean.