The purpose of this article is to exam messianism portrayed in the celestial court metaphor according to some Church Father s hermeneutics by means of realizing the eldest development on the angelical Christology issue until it was suppress by Arian reactions throughout the Council of Nicaea. This paper goes through time-space stages that Theology has required to mature and to deepen such a terminology on the divine origin of Jesus Christ, pointing out to the importance of historical mechanisms, which had emerged out of biblical theories and had led to dogmatic definitions in subsequent Councils. The first patristic sources had the privilege of reading the Old Testament keeping the eyes on Jesus accounts of himself while He dealt with Hebrew traditions. This paper s intention is more concerned with what those ancient Christian authors felt as a motivation to defend the divinity of the Son of God than with an ordinary exegesis of the texts here quoted. In a nutshell, the celestial court metaphor is such a powerful expression to name the Communion of the Saints in Heaven for those who belong in the Body of Christ.