In this thesis, we seek to understand, initially, how hate participates in psychic structure, being present in every human once inhabited by language. Based on this understanding, we asked ourselves about the possibilities of intervention, via psychoanalysis, in this hateful dimension, which led us to the understanding that the analytical pretension is limited to handling the participation of hate in the crossing of the subject s experience. Dissected, such affection contributes to raise lucidity to the real dimension, the impossible of the speaker s constitution and allows sustaining in an affirmative way his structural helplessness. With this we point out the ineluctable aspect of constitutive hatred and the positivity of its apprehension. From this meeting, other possibilities are presented, facing the paths of enjoyment of hatred of the similar, which does not mean exhausting it. The new that presents itself stems precisely from the encounter with the real, at which point the subject accepts the impossibility of answering the question about himself that he addresses to the Other. With that, he can build his own desiring paths. Based on these conclusions, it was possible to approximate the experience in question to the notion of politics in the sense rescued by Hanna Arendt from the Greek polis, politics as freedom and the possibility of doing something new in the world. We need the notion of politics even more when thinking about it through friendship, which is disconnected from the notion of fraternal and universalist friendship and thought of as respect for difference, which makes collective life possible. We understand that by letting go of the requirement to constitute unity with the other, the expected result of an analytical process in which hate participates, it is possible for the subject to live in the perspective of the politics of friendship.