Título: | WHAT LAND IS THIS WHERE I M GOING, WHAT LAND IS THIS, GRANNY: WHERE WE HAD GROWN | ||||||||||||
Autor: |
VIVIANE DE SALES SILVA |
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Colaborador(es): |
FELIPE SUSSEKIND VIVEIROS DE CASTRO - Orientador MARIA SARAH DA SILVA TELLES - Coorientador |
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Catalogação: | 07/MAR/2024 | Língua(s): | PORTUGUESE - BRAZIL |
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Tipo: | TEXT | Subtipo: | THESIS | ||||||||||
Notas: |
[pt] Todos os dados constantes dos documentos são de inteira responsabilidade de seus autores. Os dados utilizados nas descrições dos documentos estão em conformidade com os sistemas da administração da PUC-Rio. [en] All data contained in the documents are the sole responsibility of the authors. The data used in the descriptions of the documents are in conformity with the systems of the administration of PUC-Rio. |
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Referência(s): |
[pt] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=66176&idi=1 [en] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=66176&idi=2 |
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DOI: | https://doi.org/10.17771/PUCRio.acad.66176 | ||||||||||||
Resumo: | |||||||||||||
This research aims to reflect on the effects of ethnocide in relation to indigenous
presence in urban and peripheral areas, based on a case study linked tomy own life
and the social experience of my grandmother, Dona Dora, a Potyguara remnant and
migrant from Paraíba. We dialogue with studies on the phenomena of ethnogenesis
and identity recovery, which are confronted with the miscegenation process and
ethnic-racial violence that took place together with the colonial fact. In the
methodology used we explore the (auto)ethnographic model and honor the attentive
listening of ancestral orality through grandma and her life story. In the field of social
sciences we are interested in understanding the problems that permeate the
subordination of Afro-indigenous people in the formation of national society. For
Gayatri Chakravorty Spivak, the subaltern subject is conceived as absent in the
discursive practices of political and social representation, here we break with this and
contribute to the production of Afro- indigenous knowledge, from reflections on life,
ancestry, and memory.
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