Título: | DELIRIOUS TRADITION: PRODUCERS AND ART PRODUCTIONS IN THE CONTEMPORANEITY | |||||||
Autor: |
ERICSON SIQUEIRA PIRES |
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Colaborador(es): |
JULIO CESAR VALLADAO DINIZ - Orientador |
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Catalogação: | 23/SET/2004 | Língua(s): | PORTUGUESE - BRAZIL |
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Tipo: | TEXT | Subtipo: | THESIS | |||||
Notas: |
[pt] Todos os dados constantes dos documentos são de inteira responsabilidade de seus autores. Os dados utilizados nas descrições dos documentos estão em conformidade com os sistemas da administração da PUC-Rio. [en] All data contained in the documents are the sole responsibility of the authors. The data used in the descriptions of the documents are in conformity with the systems of the administration of PUC-Rio. |
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Referência(s): |
[pt] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=5506&idi=1 [en] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=5506&idi=2 |
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DOI: | https://doi.org/10.17771/PUCRio.acad.5506 | |||||||
Resumo: | ||||||||
The present work develops a thought field and action
entitled delirious tradition. The tradition is thought here
starting from its relationship with the betrayal - betrayal
as invention act. The delirium is developed exclusively as
critical point of view on readings institutional of culture
in Brazil. The betrayal is the invention of another
language, of a smaller language, marked by its lines of
creation force. The creation is thought as way of
resistance production. The resistance is an act of
statement of the difference before the control society and
of the biopower. The body is seen as a collective of
actions and of forces. The body is the space where the
contemporaneity achieves itself. It is in the body and for
the body that the forces - active and reactive - they
accomplish its accomplishments of the Real. Here are
analyzed some productions and some producing of art that,
starting from its corporal actions they create in the
experience of production of difference, its resistance
places. Those productions are thought for besides its
contexts exclusively historical, chronological, productions
and producers are thought as actions of the
contemporaneity. The contemporaneity extrapolates the
chronological cutting and it establishes the corporal logic
of the instant as activity field and accomplishment. Those
bodies that resist, starting from its affirmative
precariousness, produce the differences that explicit the
need of the resistance in a context where the capital is
placed against the life. Those productions and producing of
art they affirm the life starting from its need of
production of difference.
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