This research seeks to understand how the Afro-Brazilian religion Candomblé relates to the physical space in which it takes place in the world. This place is affectionately called Roça. Establishing the relationship between Afro-Diasporic black culture and Architecture, a very particular way of inhabiting is revealed. Religion, culturally, is a fertile field of symbology of this existence, and contains aspects full of meanings of man, the divine, and the place. Among black religions, Candomblé is of fundamental importance. A community of resistance and cultural production, shaped by the mutability, movement, and hybridization of the black diaspora. We sought to understand the meanings, senses, and definitions of each element that makes up the universe of Roça of Candomblé: the pre-existing, built, natural elements and their relationships with the religious community that composes, together with the gods and the ancestors, the inhabitants of this Afro-Brazilian metaphysical space. The dissertation was developed through a major bibliographic review, and ethnographic field research, with the author s initiation process in the terreiro of Candomblé Ilê Axé Icimimó Aganju Didê, in the city of Cachoeira, Bahia. This fact opens a specific communication with the religious community of Icimimó. The idea is to make participation an instrument of knowledge, breaking the observer-observation dichotomy. In this process, drawings, plans, photographic files and interviews are produced. Weaving this great web of references reveals a new Dwelling in the world.