This Masters thesis claims that the effects of the normative LGBT agenda favor some social groups but reinforce the marginalization and expropriation of nonwhite queer persons and peoples, whether in domestic contexts or in international politics. Following this logic, the work has an experimental set-up: a Foucautian perspective on disciplinary power and the sexuality device (FOUCAULT, 2002; FOUCAULT, 1998) coupled with a queer of color critique (FERGUSON, 2004), which draws attention to the disciplining of the non-heteronormative racial formations that emerged to supply the capitalist labor market in the urban centers where the bourgeoisie first rose. With this first movement, this work will attemp to demonstrate the imbrication between capital, disciplinary power and sexuality, indicating that such disciplinary power acts in favor of white and bourgeois political hegemony. Later on, to indicate the trends of the recent neoliberal period, the argument points to the strategic absencers of the neoliberal State and the ways in which heteronormativity is reinforced in racialized communities, while homonormativity is accessible to groups that correspond to class and racial positions identified with whiteness and high consumption patterns. Such a theoretical set-up willl also allow readers to understand how the sexual normativity present in LGBT politics, and embedded in the notions of backwardness and development, reinforces international inequalities. Finally, the paper will indicate how queer perspectives contain key points that could enable the transfomation of the political, economic and social fabric locally, as well as the destabilization of international hierarchies of power.