The development of Marian dogma demonstrates the importance of worship, symbols, and especially the experience of living and lived faith. It is important that the dogma in touch with the Church s living faith, with the sensus fi dei or sensus fidelium so that does not become a rigid formula unrelated to life. In this perspective was important the publication by the International Theological Commission the document: Sensus Fidei in the life of the Church, declaring that all the baptized participate in the prophetic mission of Jesus Christ and the Holy Spirit anoints and equips them to this vocation, conferring them a very personal and intimate knowledge of the Church s faith. It is this faith of the Church that has worked also in the definition of the Marian dogmas. From a psychological point of view Jung found in the popular movement for the dogmatic defi nition of the Assumption of Mary, the expression of profound needs of the psyche through a transformation of the feminine archetype. The dogma of the Assumption came to meet this expectation of sensus fidelium, the glorification of women in Mary, the mutation of the archetype to the dimension of the Anima as Sapientia.