This research aims to know the characteristic elements of the concept of integrative anthropology, nodded ly in the works of Professor Alfonso Garcia Rubio and which can be perceived in the documents of the German confessing church, specifically in barmen s statement. This document is produced under the context of the Nazi government in early 20th century Germany. In evaluating the resistance movement, we realized that his vivacious resistance, even in the face of martyrdom, left as a legacy a valuable doctrinal declaration written in the synod of Barmen and that combated, anthropological, biblical and theologically National socialism. Such elements are present in the work of Professor Alfonso Garcia Rubio, whose theological anthropology holds points of convergence, equality between human beings, the integration of every human person with his or her like ness and finally with creation, enabling us to overcome the anthropological proposal of social Darwinism and which is reiterated in the totalitarian movements and affections of the present time. In the current Brazilian context, models of dehumanization, such as aporophobia, racism, the discourse of elitism and opposition and polarization need to be overcome and integrative anthropology is one of the paths. It is concluded that the inheritance of Barmen s declaration added to García Rubio s anthropological-theological production contributes to the consolidation of an integration anthropology.