This thesis is part of a provocation enunciated by the character Alcibiades in his speech in Plato s Symposium dialogue: None of you know him well. This phrase concerns the unintelligibility and consequent incomparability of Socrates, identified by the symposiasta as atopy, a non-place. Beginning from this term, we reach to analyze the clues that the character speeches about the philosopher presents about him, correlating them to others, that occurs in the Platonic piece in general and that consolidates the atopy of Socrates. Thus, we developed an analysis of Socrates as an atopic being both in his physiognomy as in his behavior and words, these three areas of the philosopher s life being what we call this thesis of axes, methodological bases according to which we ll develop the analysis of his atopy. As the main thread of all these axes, we will have the central presence of the divine figures of Eros and Dionysus, both presented at the Symposium as the main references from which Socrates will live his atopy. In Eros field, we will analyze the foundation of Diotima s narrative about this god, with his intermediate and daimonic character, which will be associated with Socrates in an evident way in the speech of the priestess of Mantineia. In the matter of the Dionysian aspect, it will appear permeating the whole dialogue, but will be found, in particular, in the figure of the satyrs and silenos, mythological beings of the Dionysian circle that will be associated with Socrates by Alcibiades. We postulate, therefore, as the central thesis of this work, that Socrates is atomic because his philosophy will be an integrated exercise of his body, his acts and his words, as parts of his erotic and Dionysian being.