Título: | AN ATLANTIC CONSTITUENT CULTURE: BLACK WOMEN IN BRAZIL AND SOUTH AFRICA IN THE STRUGGLE FOR RE-DEMOCRATIZATION AND FULL AFFIRMATION OF FREEDOM | ||||||||||||
Autor: |
ANA CAROLINA GONCALVES SOARES |
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Colaborador(es): |
THULA RAFAELA DE OLIVEIRA PIRES - Orientador |
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Catalogação: | 19/SET/2024 | Língua(s): | PORTUGUESE - BRAZIL |
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Tipo: | TEXT | Subtipo: | THESIS | ||||||||||
Notas: |
[pt] Todos os dados constantes dos documentos são de inteira responsabilidade de seus autores. Os dados utilizados nas descrições dos documentos estão em conformidade com os sistemas da administração da PUC-Rio. [en] All data contained in the documents are the sole responsibility of the authors. The data used in the descriptions of the documents are in conformity with the systems of the administration of PUC-Rio. |
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Referência(s): |
[pt] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=68108&idi=1 [en] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=68108&idi=2 |
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DOI: | https://doi.org/10.17771/PUCRio.acad.68108 | ||||||||||||
Resumo: | |||||||||||||
The dissertation proposes an investigation into freedom and decolonization
projects led by black women between the years 1989 and 1997 in South Africa and
1983 and 1989 in Brazil. The study addresses these projects as expressions of
aspirations, strategies of struggle and resistance, which aimed to achieve rights and
constitutional commitments. Furthermore, it is understood that through the
investigation, listening, and understanding of struggles against power relations,
policies of emancipation can be achieved, to the extent that the localized and
sensitive knowledge of the marginalized subject provides a privileged epistemic
perspective. In the first part, the work will address the theoretical framework and
research fundamentals, while in a second part it will focus on identifying
movements, women activists, and actions carried out both in the Brazilian and
South African contexts. In the third part, the constitutional achievements obtained
through the actions and strategies undertaken by black women in their respective
contexts will be analyzed. The ultimate goal is to verify the possibility of
establishing a dialogue between the experiences of black Brazilian and South
African women in this specific period. Is it possible to identify an Atlantic
constituent culture through the actions of black Brazilian and South African
women, in their respective historical processes in search of a democratic
constitutional structure? Within the scope of this question, it is hoped not only to
reaffirm the protagonism of their narratives and trajectories but also to build a
South-South bridge. Afro-diasporic thought, especially Amefrican thought,
provides the epistemic-methodological foundations of this investigation.
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