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Título: THE AFRO-BRAZILIAN CHILDREN FROM CASA DE SÃO JOSÉ IN RIO DE JANEIRO (1888 - 1916): A DISCUSSION ABOUT EDUCATION BASED ON RACIAL RELATIONS
Autor: THAYSA SEGAL CASELI
Colaborador(es): JEFFERSON DA COSTA SOARES - Orientador
Catalogação: 11/MAI/2021 Língua(s): PORTUGUESE - BRAZIL
Tipo: TEXT Subtipo: THESIS
Notas: [pt] Todos os dados constantes dos documentos são de inteira responsabilidade de seus autores. Os dados utilizados nas descrições dos documentos estão em conformidade com os sistemas da administração da PUC-Rio.
[en] All data contained in the documents are the sole responsibility of the authors. The data used in the descriptions of the documents are in conformity with the systems of the administration of PUC-Rio.
Referência(s): [pt] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=52646&idi=1
[en] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=52646&idi=2
DOI: https://doi.org/10.17771/PUCRio.acad.52646
Resumo:
The historiography of Brazilian education, in its traditional line, spread the idea that Afro-Brazilians did not attend school until the nineteenth century. This study particularly aims to investigate the relationship between the Afro-Brazilian population and schooling, through the experience of the students from The Casa de São José. From the documentary analysis of this institution’s records, a place for professional training in Rio de Janeiro and created three months after Slavery Abolition, it was possible to verify pupils´ racial profile development in this institution, which, at the beginning, revealed a larger representation of Black over White students. Based on Mattos (2013) and Müller (2003), the whitewashing in the enrolments progress, after ten years of the institution’s foundation, was understood on the one hand as a distancing strategy of slavery stigma and, on the other hand, as whitewashing due to the creation of unannounced strategies that prevented the access of people who distanced themselves from the desired physical and cultural standards. Decolonial thoughts influenced the interpretation of these given universalist practices, having in mind the Eurocentric power pattern gradually built by colonizers and perpetuated even after decolonization, which was held as an attempt of cultural, historical, social, political and economic homogenization through the control structures using race as a basis of classification.
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