Título: | THE AFRO-BRAZILIAN CHILDREN FROM CASA DE SÃO JOSÉ IN RIO DE JANEIRO (1888 - 1916): A DISCUSSION ABOUT EDUCATION BASED ON RACIAL RELATIONS | ||||||||||||
Autor: |
THAYSA SEGAL CASELI |
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Colaborador(es): |
JEFFERSON DA COSTA SOARES - Orientador |
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Catalogação: | 11/MAI/2021 | Língua(s): | PORTUGUESE - BRAZIL |
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Tipo: | TEXT | Subtipo: | THESIS | ||||||||||
Notas: |
[pt] Todos os dados constantes dos documentos são de inteira responsabilidade de seus autores. Os dados utilizados nas descrições dos documentos estão em conformidade com os sistemas da administração da PUC-Rio. [en] All data contained in the documents are the sole responsibility of the authors. The data used in the descriptions of the documents are in conformity with the systems of the administration of PUC-Rio. |
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Referência(s): |
[pt] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=52646&idi=1 [en] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=52646&idi=2 |
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DOI: | https://doi.org/10.17771/PUCRio.acad.52646 | ||||||||||||
Resumo: | |||||||||||||
The historiography of Brazilian education, in its traditional line, spread the
idea that Afro-Brazilians did not attend school until the nineteenth century. This
study particularly aims to investigate the relationship between the Afro-Brazilian
population and schooling, through the experience of the students from The Casa
de São José. From the documentary analysis of this institution’s records, a place
for professional training in Rio de Janeiro and created three months after Slavery
Abolition, it was possible to verify pupils´ racial profile development in this
institution, which, at the beginning, revealed a larger representation of Black over
White students. Based on Mattos (2013) and Müller (2003), the whitewashing in
the enrolments progress, after ten years of the institution’s foundation, was
understood on the one hand as a distancing strategy of slavery stigma and, on the
other hand, as whitewashing due to the creation of unannounced strategies that
prevented the access of people who distanced themselves from the desired
physical and cultural standards. Decolonial thoughts influenced the interpretation
of these given universalist practices, having in mind the Eurocentric power pattern
gradually built by colonizers and perpetuated even after decolonization, which
was held as an attempt of cultural, historical, social, political and economic
homogenization through the control structures using race as a basis of
classification.
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