Broadly speaking, this thesis deals with different gazes, narratives and interpretations regarding bodies in protest in Brazil. The work is an effort to situate these corpographies through an analysis of the practices and discourses of resistance and power and their connection with the bodies circulating the June 2013 protests in Brazil. Moreover, the relations between power and resistance are informed by a Foucauldian theoretico-methodological framework and queer theory, in special the lines developed by Judith Butler. As such, this thesis has bodies (material and discursive), as the privileged analytical entry/departure point. In order to contextualize these onto-epistemological lines, racism is discussed as a historical-cultural trait that guides the interpretation of these corpographies. Racism is therefore understood as a central factor in regulating the circulation of bodies in Brazilian time and space. Finally, this thesis seeks to observe how, in a more global context, bodies have been ambivalently invested with power and resistance. Such ambivalence is analyzed through the treatment of racialization and queering practices, specifically linked to the June 2013 context in Brazil.