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Estatística
Título: THE WORLD AFTER IT S END
Autor: ANTONIA SOARES PELLEGRINO
Colaborador(es): MARILIA ROTHIER CARDOSO - Orientador
Catalogação: 25/JUL/2017 Língua(s): PORTUGUESE - BRAZIL
Tipo: TEXT Subtipo: THESIS
Notas: [pt] Todos os dados constantes dos documentos são de inteira responsabilidade de seus autores. Os dados utilizados nas descrições dos documentos estão em conformidade com os sistemas da administração da PUC-Rio.
[en] All data contained in the documents are the sole responsibility of the authors. The data used in the descriptions of the documents are in conformity with the systems of the administration of PUC-Rio.
Referência(s): [pt] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=30677&idi=1
[en] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=30677&idi=2
DOI: https://doi.org/10.17771/PUCRio.acad.30677
Resumo:
The thesis situates and discusses the current debate on conditions of life on Earth, presently threatened by the predatory use of natural resources. With the purpose of establishing a position in this debate, we present the script for a documentary film, THE WORLD AFTER THE END - a documentary that departs from the issue of death in the context of the anthropocene, in order to apporach the regenerative capacity of three groups: the Brazilian natives Ashaninka, the Tibetans and the plants. Justifying the choice of the three groups of beings observed, discourses of biologists (with emphasis on researchers in plant neurobiology), anthropologists (especially the so-called symmetrical) and religious or religious-political leaders of pre-modern peoples. Assuming a perspectivistic position, we seek to exchange advanced fractions of Western scientific knowledge with the critical and renewing impact of epistemologies of archaic societies such as Tibetan and Ashaninka. With such a speculative and artistic exercise, we intend to contribute to the opening of horizons in the midst of contemporary perplexity.
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