Título: | ANALYSING VIOLENCE AGAINST WOMEN IN THE ZONE OF NON BEING: JURIDICAL-POLITICAL IMPLICATIONS | ||||||||||||
Autor: |
DANIELA DOS SANTOS ALMEIDA |
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Colaborador(es): |
THULA RAFAELA DE OLIVEIRA PIRES - Orientador |
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Catalogação: | 29/SET/2022 | Língua(s): | PORTUGUESE - BRAZIL |
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Tipo: | TEXT | Subtipo: | THESIS | ||||||||||
Notas: |
[pt] Todos os dados constantes dos documentos são de inteira responsabilidade de seus autores. Os dados utilizados nas descrições dos documentos estão em conformidade com os sistemas da administração da PUC-Rio. [en] All data contained in the documents are the sole responsibility of the authors. The data used in the descriptions of the documents are in conformity with the systems of the administration of PUC-Rio. |
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Referência(s): |
[pt] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=60674&idi=1 [en] https://www.maxwell.vrac.puc-rio.br/projetosEspeciais/ETDs/consultas/conteudo.php?strSecao=resultado&nrSeq=60674&idi=2 |
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DOI: | https://doi.org/10.17771/PUCRio.acad.60674 | ||||||||||||
Resumo: | |||||||||||||
This work presents juridical-political implication that emerge from an analysis
about violence against black women in relation to Frantz Fanon s conceptions of zone of
being and zone of non being. Based on decolonial and afrodiasporic feminist thought, I
analyse how dinamics of power and oppresion on brazilian society are organized in a
racist-cisheteropatriarchal matrix of power, racializing the notion of gender. Once
verified that the rubric violence against women is not suficient to register various
processes of violence against black women, I present the concept of racial-gendered
violence. In adition to naming the indissociability between race and gender, racialgendered violence explicit that racial-gendered aspects related to the subjects involved in
the violent process mediate it s functioning under two distintic gramatics: as exception,
in the zone of being, or as a rule, in the zone of non being. However, in the colonial matrix
of power, the Law does not take account of a plurality of gramatics of violence, ending
up mistifying universalizations which, in reality, deny the humanity of those situated in
the zone of non being. These considerations, therefore, defy the epistemological borders
of the Law to reconfigurate themselves in order to register decolonial pluriversal
dimensions of violence.
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