Título
[es] EL DOGMA: UNA PALABRA REFERIDA
Título
[en] THE DOGMA: A REFERRED WORD
Autor
[pt] DAVID DE LA TORRE
Vocabulário
[es] TRADICION
Vocabulário
[es] DOGMA
Vocabulário
[es] INTERPRETACION
Vocabulário
[es] JESUCRISTO
Vocabulário
[en] GOSPEL
Vocabulário
[en] INTERPRETATION
Vocabulário
[en] JESUS CHRIST
Vocabulário
[en] TRADITION
Resumo
[en] In the present society in which everything is fleeting and relative, the
ecclesiastical reflex of judging the present from the truth of the faith, that has
come to us through the tradition and from its dogmatic principle; it is not only misunderstood, but seriously questioned. It is necessary then to refl ect about
the reasons why there is a dogmatic dimension in the Christianity and to show
with clarity its relation with the Gospel that is Jesus, for people for all times
and places. Faced with the rejection to the doctrinal subjectivity that rules the
Christian faith, and faced with the permanent danger of turning itself into
empty doctrinal formulas, it is precise to insist on that the object of faith
of the Christianity is not a determined list of logical premises, but the very
person of Jesus Christ. The Dogma is intended to give testimony about the
Person who has been recognized in faith as Christ and Lord, the only Gospel
of the Father s Mercy, which is the absolute salvific event. The Dogma
finds its reason of being in the essential dependence on the concrete person
of Jesus Christ as the truth that frees, as the way through time towards an
always-new God.
Resumo
[es] En la sociedad actual en la que todo es pasajero y relativo, el reflejo
eclesial de juzgar el presente a partir de la verdad de la fe, que ha llegado a
nosotros a través de la tradición y de su principio dogmático, no solamente es
incomprendido sino seriamente cuestionado. Es necesario entonces reflexionar
sobre por qué existe una dimensión dogmática en el cristianismo y mostrar
con claridad su relación con el Evangelio que es Jesús, para los hombres de
todos los tiempos y lugares. Ante el rechazo a la subjetividad doctrinal que
domina la fe cristiana y ante el peligro permanente que ésta tiene de cosificarse
en vacías fórmulas doctrinales, es preciso insistir en que el objeto de fe del
cristianismo no es una lista determinada de premisas lógicas, sino la misma
persona de Jesucristo. Es de Aquel que ha sido reconocido en la fe como
Cristo y Señor, único Evangelio de la Misericordia del Padre, acontecimiento
salvífico absoluto, de quien quieren dar testimonio los dogmas. El dogma
encuentra su razón de ser en la dependencia esencial a la persona concreta de
Jesucristo como verdad que libera, como camino en el tiempo hacia un Dios
siempre nuevo.
Catalogação
2016-08-02
Tipo
[pt] TEXTO
Formato
application/pdf
Idioma(s)
ESPANHOL
Referência [en]
https://www.maxwell.vrac.puc-rio.br/colecao.php?strSecao=resultado&nrSeq=27088@2
Referência [es]
https://www.maxwell.vrac.puc-rio.br/colecao.php?strSecao=resultado&nrSeq=27088@4
Referência DOI
https://doi.org/10.17771/PUCRio.ATeo.27088
Arquivos do conteúdo
NA ÍNTEGRA PDF