Among the many metaphors that express God s love for humanity, that of the wedding is the one that deserves greater prominence in the opinion of some theologians, both the theologians of antiquity and those of modern times, certainly due to the high level of intimacy that the metaphor allows to imagine in the concerning God s unrestrained love for his Church. It is therefore a matter of timely work, useful to the spirituality of the church, and particularly to every Christian. Certainly, many homilies on God have been heard along the lines of the Lord-servant relationship; Dad son; God-human; Shepherd sheep; saint-sinner. All have correspondence in Scripture, but it emphasizes little - or not enough - the category of love of the one who occupies the superiority in this relationship and, therefore, none of these metaphors compares to the Husband-Wife relationship. For this, the focus of this work falls on one of the works of Origen whose title is: Homilies and Commentary on the Song of Songs. The fact is that Origen saw in this Husband-Wife relationship a prefiguration of the encounter between Christ – the Word – who approaches, going to meet the Bride – the church, but also the individual Christian, thus expressing the plan of redemption. Then, this work approaches the biblical book attributed to Solomon, together with Origen s work on the Song of Songs, which in turn is divided into two homilies and the commentary. Finally, this work cut out the main components that can reinforce the construction of a nuptial theology as a Christological proposal, since Origen applied his theology to the soul of the faithful, not only to the church as the body of Christ. Thus, the closest members of this love relationship will be seen, such as kisses; bed; perfume; chest; hug; beauty; shadow; among others, in a state of progress, in order to magnetize the soul of the faithful to this nuptial encounter with Christ the Spouse.