This research shows a clear and linear view of the profile of the Catholic priest today, his real Priestly Identity from the light cast by the Second Vatican Council, especially under the analysis of the Decree Presbyterorum Ordinis.The development and clear panorama of this theme begins to take shape from the moment that priestly ministry is understood as an emptying of what the world really offers and nothing adds, to let itself be filled and built with the true values that meet the Priestly Munus of Christ himself. This, with the various documents and later works that discuss the subject, helps us to understand the subject. The Council brought light; however, it did not solve the problem that is currently seen in different ways by analyzing the behavior and the way in which priests conduct their lives. Daily problems are generated, in particular, by not understanding what true Pastoral Charity really is. The problems generated by the lack of understanding are in the order of Priestly Activism, as well as those involving the Evangelical Counsels (Obedience, Chastity, and Poverty). Consequently, it generates distance, self isolation, disrespect for hierarchical superiors; problems in the order of sexuality that, poorly worked and guided, do not help in priestly maturity; and, finally, the attachment to material things in an exaggerated and selfish way and often greedy going in the opposite direction to what Christ himself proposes. But, even in the face of these difficulties and problems, Pastoral Charity becomes the result of an open, conscious and ongoing formation of the priest and this can be done at any time and permanently. The testimony takes place in the construction of a priestly character result of a real evangelical experience, communion, and acceptance. Thus, the priest develops himself in an integral way and is provided with a fidelity that will be put into practice with responsibility, in his pastoral life together with the Church, People of God. Taking care of himself, he takes care of the things of God, the Church and creation as a whole, where the priestly man reveals himself, gives himself and puts himself at service with love, in love, and for the love of God himself.