The Pragmalinguistic Method is an instrument of biblical reading of which fundamentals are found in semiotics, articulated science and divided in three stages: syntactic, semantics and pragmatics. The uniqueness of Pragmalinguistics lies in the text analysis as an author's communicative strategy that seeks to lead and incite to action the consecutive reader. The Pragmalinguistic Method application to the reading of Hos 10,1-8 makes evident that the text itself encloses within, explicitly or implicitly, the necessary elements to achieve its understanding. It makes possible to relevant elements for the methodological reflection, above all the relation between sycchronistic and diachronistic analysis. If the interpretation of biblical texts does not depend exclusively on the knowledge acquired through historical conditions of their origin, it does not mean that these very same should be ignored or dismissed. The uniqueness of Pragmalinguistics does not reside in the opposition synchronistic and diachronistic. Even admitting the diachronistic study as being essential for the interpretation of the Bible, the inclusion into the historic critical method of a synchronistic analysis of the texts establishes a genuine operation, since it regards the text final outcome, not a former draft, the expresses the Word of God. The Pragmalinguistic Method wouldn't be an alternative method, but a methodology which enables an absolute view attempting to integrate the results already acquired, involving them from the basis of a text conception as communicative process.