This thesis aims to analyze the rights violations involving the religious public use in the Tijuca National Park. The thesis focus on Pentecostal rituals of black people and on the consequently resisting process, considering the context of capitalist (re)production and appropriation of urban space. From semi-structured interviews and directed observation of Pentecostal practices, the thesis examines the legitimation of the class and race division, verifying the effects on public use at National Park of Tijuca. It interprets, under the point of view of blacks, the types of production of absences, negligences, disqualification and stigmatization of religiosity by the silence, the oppression and marginalization employed by the State. Finally, it carries out a critical reading on the initiatives and movements of the capitalist production, revealing the diversity of spiritual and social experiences of the Pentecostals who seek to resignify their ways of life and identities by faith and by the action.