The liturgy conception in the Homilies of Cyril of Jerusalem and his contemporaries invite us to rescue the theological place of the liturgy in Christian experience. In this conception, the person identifies himself with Christ in his salvific centrality and the relationship between liturgy and sacramental life is integrated. It is an experience that enhances the formation of the neophytes, as it brings together the conditions of the dynamic of Revelation: God s initiative, the sacramental action, the configuration in Jesus Christ, the review and change of life, the witness and the community-eclesial commitment. Leaving us to lead by Cyril of Jerusalem, we note that the liturgical rituals have sacramental value. They are not only representative, but performative, configuring each faithful that experiments the liturgy in Jesus Christ, it means that the centrality of them is the sacramental value, that inserts each person and human existence, in the paschal Mystery. In his Catecheses, speaking of the symbolic dimension of the liturgy, Cyril leads the neophyte to the greatness of the Mystery that is lived. The participation of each person, each Christian, in the paschal Mystery is not just a singular gesture, but through the sacramentality of liturgical actions, they participates in the dynamics of Revelation, which leads all to the Kingdom of God.