The secular oppression that black individuals were submitted to has contributed to construct a distorted black identity, geared to signs of inferiority, in societies based on an undeniable white supremacy, as the brazilian one. Being black came to be synonymous of many negative attributes which as they that were being internalized by these individuals, contributed to reforce its inferiority and absolute social invisibilty. Taking into consideration this background of opression and marginalization in which the black identity has been formed during generations, the aim of this paper is to analyses the repercution into the brazilian legislative sphere of some of the demands of black movement which aims to desconstruct this background through the atribuition of a equal citizenship able to emancipate these individuals from the domination they were and are still submited. In order to do so, our theoretical reference is the deliberative democracy model proposed by Jürgen Habermas as well as recognition which will be approached from the perspectives of its main contemporary critical theoricals, Charles Taylor, Axel Honneth e Nancy Fraser.