From the epistemological view of those who represent the mayhem and the regress in the modern/ciscolonial world we live in - black LGBTTQIA+ people from the Favelas -, I propose to analyze the requests of the petitioner in the Petition of Noncompliance with Fundamental Precept 635 (ADPF of Favelas), which deals with police violence in the state of Rio de Janeiro. To do so, I draw on the critical and chaotic thinking that arises from the scientific and revolutionary potency of black LGBTTQIA+ people influenced by decolonial feminism, transfeminism, queer and cuir studies, and decolonial theories. Subsequently, I present the Conexão G LGBT Citizenship Group for Favela Residents as an institutionalized example of a methodological and an existential counter-hegemonic theoretical-political proposal, which carries its body(ies) the trans-formative power of the chosen referential. Soon after, faithful to these referential and to Amefricanity s proposals for black diasporic centering, I present and analyze in Pretuguês the PSB s claims in the ADPF of Favelas, demonstrating how they do or do not coincide with the experience and needs of black LGBTTQIA+ people from Favelas. Finally, by observing an almost generalized invisibilization of the experience of these people, even by progressive and/or identity-political movements, I propose that we search for disruptive proposals of gender and sexuality that gather forces capable of effectively ending the world in the way it is configured, leading us to a new one, in which the law as we know it no longer sustains conditions of existence.