This research aims to understand the emergence of Afro-pastoralists in Brazil from the development of Black Theology(ies). Since Vatican II, the world has moved towards new paths for different areas of knowledge, among them theology. Due to the epistemic changes that took place in the 20th century, the emergence of theological novelties can be seen, based on the contextual setting in which the human being is inserted. This anthropological impact meets the racial structure that the Western world coined for the domination of so-called primitive and inferior peoples, generating the racial narrative and, consequently, racism. Although it is denied, racism permeates religious communities and the Church is not immune to it. There was an urgent need for a theology, born in a diasporic context, that would affect these secular marks of oppression. Black Theology is in this place and it is possible to see black theologies emerging in several continental soils, which influence each other, like a great world quilombo. This collective care is born from the gestation of pastorals that, from a Christological perspective, understand the Revelation through the face of the black Christ. Whether in the centuries of the colonies or in the post-abolition period, Afro-pastorals are a place of acceptance and understanding of black (inter) subjectivities, which takes place in the encounter of the black person with his own blackness permeated by the Christian faith. It is concluded that the birth of systematized Black Theology verbalized what was already experienced in previous times in Brazil with regard to Afro-pastoralism, enhanced what was created after its systematic organization and will affect the Church in the future, bringing a new looking at the object of Revelation and producing an increasingly horizontalized and decentralized pastoral care of the priestly figure.