The Common-home, core concept belonging to Laudato Si, has been painstakingly challenged by disease, suffering and death. The anthropocene rose disguised in the form of zoonosis within Covid- Crisis. The politics of Common home is the real question posed in such context. This paper seeks sort of cross-examination on the necessary conversion to an integral ecology. Among many indigenous people in Amazonia, the Yanomami ethnic group are experiencing diffi culties concerning their funeral rites just as Christians experience drawbacks in Christian celebration towards sick and dead during the pandemic. The issue of mourning in the pandemic highlights the importance of ecumenical, interreligious and interdisciplinary dialogue. Somehow, we should discuss impasses of faith and cosmopolitical negotiations triggered by COVID-19 crisis, due to the imperious necessity to include a virus - that keeps both people and animals apart due to health requirements, - within the ongoing climate catastrophe that forces humans and non-humans to perish. The disease may be disruptive to burials and rites/liturgies, however calls for new ways of understanding ecumenism and religious experience. We understand it looking forward to the construction of the Common House and respect for the traditional peoples according to the encyclical. These refl ections are expected to enhance a broad ecumenical worldview nowadays unavoidable.