This research reflects on the issue of the onto-theological-political foundation of the State in Edith Stein in contemporaneity, from the perspective of Latin American theology. Based on the phenomenological-historiobiographical method, we chose to conduct a qualitative bibliographical research that brought together Edith Stein s personal history and writings, in dialogue with her masters and historical-critical studies regarding the State in contemporaneity. For this purpose, we ordered, compared and examined, using poetry [poética sertaneja]. For Edith Stein, the human person - the conscious and free self - is composed of a living body [Leibgestalt], a psyche [Seele] and a spirit [Geist]. We exist in a particular way, but linked to a universal structure. Through the sui generis act of entropathy [Einfuhlung], you experience the self, the other - the access way to the eternal being - and the us. At the base of the State, we identify three associative ways of life: mass, society [Gesellschaft], and community [Gemeinschaft]. In the organic view of the State, we are faced with the following aspects: spiritual [sovereignty], psychic [people] and corporeal [territory], which made us know that the State needs a territory in the same way that the human person needs for itself a body to live. For the purposes of its onto-theological-political foundation, the State claims for itself a state community for having proved to be the only associative way of life capable of embracing the human person in its existential wholeness. In Edith Stein s writings, sovereignty - condicio sine qua non - is to the State as freedom is to the human person. Intersubjectively, the state community fits into humanity. Entropathically, the Church intends to be the community that embraces the state community and all humanity.